zondag 13 augustus 2017

19th Sunday in Ordinary Time (A)



August 13, 2017

Readings:
First Reading – 1 Kgs 19:9a, 11-13a
Psalm 85
Second Reading – Romans 9:1-5
Gospel reading according to Matthew (14:22-33)

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Homily

After he had fed the people,” Jesus showed his compassion to five thousand plus men, women and children who followed him and his disciples in the desert.  He cured their sickness and taught them many things about the Kingdom of heaven.  When evening came, he let his disciples to share the food they brought, “There is no need for them to go away; give them some food yourselves” – five loaves of bread and two fish, to the crowd.  The same with us, Jesus wants us to share whatever we have to the needy – to the hungry, thirsty, poor naked, for they are also our brothers and sisters in Christ Jesus. Taking the five loaves of bread and two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to his disciples who in turn gave them to the crowd.  They all ate and satisfied (see Mt.14:13-21), then “he dismissed the crowds” (Mt. 14:22).

He also dismissed his disciples.  Jesus made the disciples get into boat and precede him to the other side” (Mt. 14:22), so that he may be left alone.  Nobody will disturb him for that moment of grief due to the death of his cousin John.  He was not able to grieve of the death of John the Baptist, his cousin, because of the crowd.  So now, he has the time to mourn and to pray.  After doing so, he went up on the mountain by himself to pray.  When it was evening he was there alone” (Mt.14:23).  Darkness covers him.  He was full of sorrow and regret, not only for the loss of John but even of the hungry crowds.  They are like sheep without a shepherd, as the saying goes.  Nobody takes care of them, not the priests in the Temple, not the scribes and Pharisees, and Sadducees, not even the elders and leaders of their communities, the Sanhedrin – they are all busy with the mundane affairs, they left behind the people of God – the Anawim of Yahweh!  Now, Jesus is decided to shepherd the flock of God with his disciples.  That’s why he is going to test them, how strong their faith in him is.  Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it” (Mt 14: 24). The boat where the disciples were was being tossed, stirred and shaken up and down, left and right, front and back by the big waves.  They were being tested to become established and experienced disciples in the ministry of Jesus.  They were all fishermen; they knew the depth, width, length and height of the Sea of Galilee, in Capernaum, etc.  But they were all afraid but without fear of the waves.

As in the old, during the time of Elijah, he was also tested by God after killing hundreds of false prophets of Jezebel; he was hiding in a cave, at the mountain of God – Horeb, because he was afraid for his life, and God said to him, “Go outside and stand on the mountain before the Lord; the Lord will be passing by” (1 Kgs 19:9a).  God was calling him to go out from where he was hiding and to show himself with courage, strength, and confidence.  A strong and heavy wind was rending the mountains and crushing rocks before the Lord – but the Lord was not in the wind.  After the wind there was an earthquake – but the Lord was not in the earthquake. After the earthquake there was fire – but the Lord was not in the fire” (1 Kgs 9:11-12).  The forces of nature, which men of old were afraid of because they could not explain what or who caused them to stir up, became their gods and goddesses.  They made gods out of natures, like thunder, rain, sun, moon and stars, water, fire, wind, stones, trees, oceans and rivers, earthquakes, etc.  They worshipped them and offered them things even humans as sacrifices.  But the almighty and ever living God was not in the strong wind, or earthquake, or fire.  After the fire there was a tiny whispering sound.  When he heard this, Elijah hid his face in his clock and went and stood at the entrance of the cave” (1 Kgs. 9:12-13).  God is like gentle wind.  There God is, coming in a tiny whispering sound, as He is passing by in front of Elijah. 

During the fourth watch of the night, he came toward them, walking on the sea” (Mt 14:25).  Jesus has powers even on the sea.  He can walk on it, tame and calm it.  When the disciples saw him walking on the sea they were terrified.  ‘It is a ghost,’ they said, and they cried out in fear” (Mt. 14:26).  They saw Jesus walking on the sea, meaning they recognized him, but why they cried out, “It is a ghost?” and in fear.  As if Jesus is something supernatural, something beyond normal.  They could not believe that he can walk on the water, how much more when they see him walking in the clouds?  Water, in the Hebrew mind, symbolizes chaos, disorder, confusion, turmoil, etc.  It is also a force, energy, dynamism, vitality, something to be feared of for its unknown unfathomable depth, what are in there at the bottom of the sea – monsters?  They also believed that in it is house of the evil ones.  Jesus, as a true leader who understands the situations and knows the characters of his disciples, “at once Jesus spoke to them, ‘Take courage, it is I; do not be afraid’.” (Mt. 14:27). He guaranteed his disciples that he was not a ghost, or “lamang dagat,” or sea creature or sea monster.  It is he, their Lord, Master and Teacher.  And, he encouraged them not to be afraid, because he is already with them.

Sometimes, when our lives are in trouble, in a stormy sea, we become afraid and we do not know what to do, for we are confused and mixed up.  We cannot think properly; and if we decide, sometimes we made wrong decisions for we cannot control the situations.  But, when God is in our lives, even we are in turbulence of our lives, everything becomes easy and light, for God supports us and guarantees us that He is with us and He’s there to help us.  Without God we are in trouble.

Peter said to him in reply, ‘Lord if it is you; command me to come to you on the water.’  He said, ‘Come’.” (Mt. 14:28-29).  Peter, the leader of the disciples and pope of the church challenged himself to new venture in the life of the community and of the church.  He went down from the boat in the middle of the stormy sea after asking Jesus to let him come to him.  And he was able to walk on the water and going towards Jesus.  He was first convinced that he can also walk on the water, only when Jesus allowed him.  When Peter was at the sight of His Master and he was with him, he can walk in the wavering sea.  There was no problem, everything is alright “But when he saw how strong the wind was he became frightened; and beginning to sink” (Mt 14:30). .  When he looked away from Jesus, he lost contact with the Lord and he became worried about the strong wind – the many problems encountered within and outside the Church (the boat).  He forgot that Jesus was there, who was powerful than the strong wind, and that’s why he sink. Without God, the church leaders are also in trouble. “. . . he cried out, ‘Lord, save me!’  Immediately Jesus stretched out his hand and caught him, and said to him, ‘O you of little faith, why did you doubt?’” (Mt. 14:30-31).

Jesus knew very well that his chosen disciples were not yet ready in leading the people of God that time, for they luck courage, strength, and perseverance in times of strong wind in stormy sea.  They needed further instructions.  They needed also more practices and tests so that when he left them behind, they can continue the ministry he started.  Jesus never lost faith to his disciples, he continued believing on them.  The same with us, despite of our many failures, and falls, he never abandoned us but rather he continues accompanying us in this life and even lifting us up to stand again and continue believing and hoping.

After they got into the boat, the wind died down.  Those who were in the boat did him homage, saying, ‘Truly, you are the Son of God.’” (Mt 14:33).  With Jesus, everything is possible; every unforeseen and foreseen event can be solved without difficulty or fear.  The forces of natures obey him.  There is no stormy weather that he cannot pacify.  Therefore, let us say, “Lord, let us see your kindness, and grant us your salvation” (Ps. 85).  Amen.

zondag 6 augustus 2017

Transfiguration of the Lord (18th) Sunday (A)



August 6, 2017

Readings:
First Reading – Daniel 7:9-10, 13-14
Psalm 97
Second Reading – 2 Peter 1:16-19
Gospel reading according to Matthew (17:1-9)
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Homily

The transfiguration of the Lord Jesus Christ up a high mountain, “a complete change of form or appearance into a more beautiful or spiritual state,” is similar to what was seen in a vision by the prophet Daniel, after seeing the thrones being set up and God (the Ancient One) took His seat upon the flames of fire and smoke, and thousands upon thousands were ministering to Him and myriads upon myriads stood before him, (Dan 7:9-10), when suddenly, “One like the Son of man coming on the clouds of heaven” (Dan. 7:13), with his glory. 

The same occurred when Jesus Christ, after six days, “took Peter, James and John his brother, and led them up a mountain by themselves.  And he was transfigured before them” (Mt. 17:1-2). This event was very unusual and significant for his disciples.  They knew Jesus only as a man, but not as a divine.  But to prove to Peter, James and John who he really was, especially to Peter who responded him that “You are the Christ, the Son of the living God,” when he was asked by Jesus, “Who do you say that I am?” (Mt 16:13-16), they were brought to a high mountain and showed to them who he really was, and his glorification by transforming himself.  The proofs of his transfiguration were, “. . .  his face shone like the sun and his clothes became white as light” (Mt. 17:2).  According to other sources, it says that his clothes turned into dazzling white and no bleaches can whiten it.  It was so brilliant that no ordinary eyes can stare the face of Jesus, and his clothes were shining brightly.  The bright light is emitting from within, inside of him coming out to his face and to his clothes.  This is significant in the resurrection event.

And more amazing in that high mountain is the appearances of Moses and Elijah on the same day, on the same time, and on the same place. Was it accidental or was it planned by Jesus that meeting? These two great biblical men were the greatest prophets of old: one, Moses is the Lawgiver and the other, Elijah representing all the prophets, as what other people think about Jesus, “Who do men say the Son of man is?” They said, “Some say John the Baptist, and others Elijah, and others Jeremiah, or one of the prophets” (Mt. 16:13-14).  This makes prove that Jesus is not one of the prophets of old but more than that.  And behold, Moses and Elijah appeared to them, conversing with him” (Mt. 17:3).  What they were discussing?  Could it be the vision of Daniel?  That he will receive dominion, splendor and kingship; “When he reached God (the Ancient One) and was presented before him, the one like the Son of man received dominion, splendor and kingship;” and that, “all peoples, nations, and languages serve him” (Dan. 7:14).  Or something more important than these.  Jesus, Moses and Elijah were discussing about the approaching and imminent death of Jesus on the Cross in Jerusalem, in fulfilling his mission proclaimed by Moses and prophesied by Elijah at the very beginning of the journey’s faith of the people of God.

Then, Peter who was listening to the conversation but did not understand what was going on, or who would like to hold Moses and Elijah to remain there in the mountain top forever, or did not want Jesus to go and suffer death on the hands of the elders and leaders in Jerusalem, or he wanted to dominate the three in their discussion, replied and said, “Lord, it is good that we are here.  If you wish, I will make three tents here, one for you, one for Moses and one for Elijah” (Mt. 17:4).  The fisherman becomes a carpenter.  This is normal for Peter, for he was the chosen leader of the group of Jesus and he was always initiating and very aggressive to be first in many things yet he did not think first what he would say or do, but he was an honest person and loyal to Jesus.  While he (Peter) was still speaking,” to convince Jesus to his plan of building tents for them to stay on the top of the mountain – it’s hayahay up there and there is no trouble there, no problems to face, etc., “behold a bright cloud cast a shadow over them, then from the cloud came a voice that said, ‘This is my beloved Son, with whom I am well pleased; listen to him’.” (Mt. 17:5). Peter’s speaking was interrupted by the sudden appearance of a bright cloud, symbolizing the presence of God the almighty, the Ancient One.  Once again we have heard the voice of the Father of our Lord Jesus Christ who said during the Baptism of John in the River Jordan, the same words God has spoken on this mountain of Transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him.  God wants us to listen to his Son, not to Moses or to Elijah or to Peter, but to Jesus, the beloved Son, because Jesus does the will of his Father, as compare to Moses who rebelled against God in Meriba and Massa when he hit the stone three times as he was told only once; or as to Elijah who thought God was in the earthquake or strong wind in Mount Carmel.  The Transfiguration is a critical moment for Jesus also for his life and death depend on it, and it happened on the mountain in the presence of God, giving witness by Moses and Elijah - Christ's redemptive sacrifice.

Listen to him,” is an invitation of God the Father for all of us followers of Jesus Christ.  By listening to him, we become obedient.  When we obey him, we do not go wrong but rather have eternal life with him.  After that experienced on the top of the mountain, St. Peter realized in his life the importance of the Transfiguration event.  He was able to listen to Jesus attentively, thus he proclaimed: “We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty” (2 Pt 1:16).  He was able to recall what had happened when Jesus showed his majesty and splendor and glory.  As he continued, “For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, ‘This is my Son, my beloved, with whom I am well pleased’.” (2 Pt. 1:17).   He confessed that he was telling the truth that, “We ourselves heard this voice come from heaven while we were with him on the holy mountain” (2 Pt. 1:18).  He challenged his listeners by concluding, “Moreover, we possess the prophetic message that is altogether reliable.  You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts” (2 Pt. 1:19).  When the Transfiguration is considered an anticipation of the death and resurrection of Jesus, the presentation of a shining Jesus on the mountain as the Son of God who should be listened to can be understood in the context of the statement by Jesus in the resurrection appearance in Matthew 28:16–20: "all authority hath been given unto me in heaven and on earth." As prophet Daniel concluded in his vision, “The one like a Son of man received dominion, splendor and kingship; all peoples, nations, and languages serve him.  His dominion is an everlasting dominion that shall not pass away, his kingship, one that shall not be destroyed” (Dan. 7:14). We can also proclaim, “The Lord is King, the Most High over all the earth” (Ps. 97).