zaterdag 27 oktober 2018

Thirtieth Sunday in Ordinary Time (B)


October 28, 2018 

Readings:
First Reading: Jeremiah 31: 7-9
Psalm: 126
Second Reading: Hebrew 5: 1-6
Gospel reading according to Mark 10: 46-52

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Homily:

Jesus after visiting and preaching and doing some miracles in Jericho with his disciples, wanted to go and visit other places where he can preach to as many people as he can about the good news.  They were about to go when suddenly a man made a commotion.  As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging” (Mk. 10: 46).  Suddenly they were interrupted by Bartimaeus, as what Mark described him, he was son of Timaeus, this name means “to honor,” was blind and sat by the roadside begging; he was a blind beggar.  All his life he begged on the roadside for he cannot work for a living.  He lived in begging.  Most probably he was abandoned by his family members or if he was married, his wife separated him with his children because of his condition.  

Jericho as “described in the Old Testament as the "City of Palm Trees," copious springs in and around Jericho have made it an attractive site for human habitation for thousands of years. It is known in Judeo-Christian tradition as the place of the Israelites' return from bondage in Egypt, led by Joshua, the successor to Moses” (crystalinks.com).

Although Bartimaeus was blind, he heard about what Jesus was capable of.  He heard that Jesus preached the good news, taught with authority, and performed many miracles and when he heard that Jesus was passing by, he took his chance.  On hearing that it was Jesus of Nazareth, he began to cry out and say, ‘Jesus, Son of David, have pity on me’.” (Mk. 10: 47).  He called Jesus.  He was shouting out loud so that Jesus might hear him.  He knew how to catch the attention of Jesus as to those whom he begged, by recognizing Jesus as the “Son of David” as to the Son of Man.  He was asking some pity.

But the people surrounding and following Jesus did not want him to be heard and to receive attention; they silenced him with or without any valid reasons or maybe because he was a beggar and insignificant.  They even prevented him to call Jesus’ name.  And many rebuked him, telling him to be silent” (Mk. 10: 48).  Bartimaeus was a beggar and he was begging some help to Jesus whom he thinks and feels can help him in his situation, whom he gives honor.  This is his chance to change his predicament.  Nevertheless, people just stopped him crying/shouting out for help.  Sometimes and most of the times, people hinder other people in need to call or even come nearer to God for help with or without any reasons.  They just prevented the poor, oppressed and marginalized people to beg help from the Lord God, instead of bringing them closer to God.

A person in need becomes insistence and eager to be acknowledged.  But he kept calling out all the more, ‘Son of David, have pity on me.’” (Mk. 10: 48).  Bartimaeus did not mind what the people was saying and doing to him but instead the more he cried out louder and louder.  He did not stop shouting so that he may catch the attention of Jesus, the Son of David.

Jesus, who was sensitive to the needs of the poor and always ready to extend his helping hands towards them, heard that someone was calling his name.  Despite of so many people surrounding him and following him he can still listen to the voice who was pleading for help.  Jesus stopped and said, ‘Call him.’  So they called the blind man, saying to him, ‘Take courage, get up, he is calling you.’” (Mk. 10: 49).  He stopped walking and asked his disciples to look for the one who was crying/calling for help.  The disciples found the one shouting and still shouting for help and told him that Jesus was inviting him to come to him.

It was unusual for a beggar like Bartimaeus to throw away the cloak that protected him during the cold night or hot day on the road to cover his body.  He threw aside his cloak, sprang up, and came to Jesus” (Mk. 10: 50).  The cloak he depended on for a long time is no longer needed.  He stood up on his on and came to Jesus with the help of the apostles.

When Bartimaeus was already in front of Jesus whom he called Son of David, he was asked by Jesus, even though Jesus knew what this citizen of Jericho needed or wanted but still he questioned him to express his desire.  Jesus said to him in reply, ‘What do you want me to do for you?’  The blind man replied to him, ‘Master, I want to see.’” (Mk. 10: 51). Usually Jesus asks people in need what they want so that it is clear to them what they are asking for helps or supports or whatever they want or desire.  He never suggests advices, recommends, endorses or commands what they needed most.  But instead he allows them, even us, to express what the desire of our hearts is.   Bartimaeus has big faith in Jesus even though he did not see him.  He believed that Jesus can cure him and give him a new sight, that’s why he said or asked Jesus, “Master, I want to see.

Jesus granted his longing even he did not touch the eyes of Bartimaeus, or raised his eyes to heaven and uttered some oracle or made ritual, but by mere word, Bartimaeus was cured from him blindness. “Jesus told him, ‘Go your way; your faith has saved you.’  Immediately he received his sight and followed him on the way” (Mk. 10: 52).  Jesus just told Bartimaeus to go his way, either to go home or go and find his own family, or to go elsewhere because his faith has saved him.  But instead of going away he became follower of Jesus, since he threw away his cloak, symbolizing his total abandonment of his former life and now he is embracing new life in Christ Jesus.

zaterdag 20 oktober 2018

Twenty Ninth Sunday in Ordinary Time (B)


October 21, 2018 

Readings:
First Reading: Isaiah 53: 10-11
Psalm: 33
Second Reading: Hebrew 4: 14-16
Gospel reading according to Mark 10: 35-45 (or 10: 42-45)

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Homily:

Two of the twelve chosen disciples, named James and John, sons of Zebedee and Salome, came to Jesus to ask something in return for being his Apostles, the ones to whom he sent.  They knew also that Jesus was a potential leader and destined to become king.  James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask you’.” (Mk. 10: 35).  They were requesting Jesus to do something about their whims, wishes and plans and whatever they asked for.

Although Jesus knew what they would like to ask from him, still he let them expressed their caprices and desires.  He replied, ‘What do you wish me to do for you’?” (Mk 10: 36).  Jesus understood what they wanted and he would like to serve them, as to please them to make them feel welcome, comfortable, and not being threatened, and to do something for them.

They revealed the intentions of their hearts, of what they were longing for. “They answered him, ‘Grant that in your glory we may sit one at your right and the other at your left’.” (Mk 10: 37).  Both of them would like to have positions as they referred to “in your glory,” according to their thinking, that where Jesus might overthrown King Herod and be the new king, when Jesus is already seated in his earthly throne, a political, economic, religious, etc. earthly kingdom, who rules the people of Israel with power, authority and might.  Jesus will let them sit at his left and right sides of his throne, for they thought that they were among the first disciples called by Jesus to follow him, so they supposed they were the first in the priority in the earthly kingdom of Jesus, when he is already reigning.

So it is, ‘sabi na nga ba,” as the saying goes. Although they were with him for a long time, more or less three years, still they have wrong connotation about the kingship of Jesus in his teaching on the Reign-Kingdom of God (or Heaven).   They were wrong in their understanding in the manner of kingship of Jesus. “Jesus said to them, ‘You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized’?”  (Mk. 10: 38).  Jesus said that they did not know what they were asking.  So Jesus challenged them, by asking them if they can drink the cup of sacrifices, suffering, pain and passion, even death or the baptism he will baptize of serving and fulfilling the mission given to him by his Father by saving peoples from their sins against God and their neighbors.

With lots of confidence, they said, yes, they can drink from the cup he will drink and can be baptized with the same baptism he will receive.  They said to him, ‘We can.’  Jesus said to them, ‘The cup that I drink you will drink, and with the baptism with which I am baptized you will be baptized, but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared’.” (Mk. 10: 39-40).  To sit at my right or at my left is not mine to give but is for those for whom it has been prepare,” is one of the many limitations of  human things that Jesus compromised in becoming human being like us. Jesus assured them that they will experience the suffering and sacrifices, the passion and death he will endure, and the baptism of blood by offering himself on the Cross, but he also revealed to them that giving a sitting and/or standing on the left and on the right sides of the throne is not with his capacity to offer for he did not receive such authority when he became man to put whom he wishes to sit on his sides, but only God the Father has the power and the right to place anyone/anybody he wanted to grant the honor.  Jesus, who was born, sent and authorized only to bring to God those who are righteous, faithful and qualified to be place in the Reign-Kingdom of God, who served God through others.

This situation did not escape from the hearing of the other ten chosen disciples.  Though the two brothers came first and expressed their desires.  When the ten heard this, they became indignant to James and John” (Mk. 10: 41).  They became jealous to the two brothers, for they too would like to sit, if they have the opportunity, at the sides of the throne of Jesus.  They became irate, vexed and outraged with James and John because they were disregarded by the two brothers with regards on sitting/standing near of Jesus, with the same power, authority and subordinating others in their mind will be nearing to become the King of the Jews.  They too cannot hide their interest and ambition, as what the two brothers did.

As their true leader and master, Jesus sensed a tension between his disciples so “Jesus summoned them and said to them, ‘You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt.  But it shall not be so among you.  Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.  For the Son of Man did not come to be served but to serve and to give his life as a ransom for many’.” (Mk 10: 42-45).  After calling them, he explained to them, though they knew about it, and presented the true conditions of those who have power, authority and majesty as rulers, great ones and kings of the Gentiles and of this world, they overpower all those under their control and influence. .But, as for his disciples, they were called to be humble and simple servants, if they wanted to be great.  If they wanted to be the first among many they must be the last, the least and slaves of all.  Just as the Son of Man, Jesus, who did not come to be served but to serve and to give his life as a ransom for many, even washing their feet at the Last Supper.  So with us, we are called to serve like servants and at the lowest positions such as slaves and not to be served such as rulers, princes and princesses, kings and queens, and royalties, and the great ones with power, authority and majesty to overlord the poor, the marginalized, the oppressed and those in the periphery, but to serve the least.

zaterdag 13 oktober 2018

Twenty Eight Sunday in Ordinary Time (B)


October 14, 2018 

Readings:
First Reading: Wisdom 7: 7-11
Psalm: 90
Second Reading: Hebrew 4: 12-13
Gospel reading according to Mark 10: 17-30 (or 10: 17-27)

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Homily:
                                                                  
As usual, after a short rest, Jesus was on the move to preach the Reign-Kingdom of God to as many people in different places as possible.  But before leaving the house of Simon Peter and Andrew, a rich young man interrupted their journey for he wanted to ask Jesus.   As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, Good teacher, what must I do to inherit eternal life?’” (Mk. 10: 17).  This rich young man hurried up to catch up Jesus who was very active and always ready on the move.  When he caught up Jesus, he knelt down begging him and asked him about eternal life.  He was very rich and young so he thought how to enjoy his wealth for the rest of his life and even extended to eternal life.  He addressed Jesus as good teacher.  He was not referring to eternal life in heaven when he dies here on earth, but an extended life here on earth to enjoy his vast wealth to himself forever.

Jesus knew the tricks of this rich young man when he called Jesus as good teacher.  When you are rich and young, you are blessed by good things in life, as mundane thinks.  In the mind of this rich young man, for riches are the measurements of blessed and happy life, to be extended.  Jesus answered him, ‘Why do you call me good? No one is good but God alone.  You know the commandments: You shall not kill, you shall not commit adultery, you shall not steal, you shall not bear false witness, you shall not defraud; honor your father and mother’.” (Mk. 10: 18-19).  Jesus as truly “good teacher,” in the sense of a truly master and leader, taught this rich young man the eternal wisdom, that only God is good, meaning God is the source of all goodness, of all created good things visible and invisible, of the past, the present and the future.  Then Jesus recalled one by one the Ten Commandments, although he referred only those Commandments in relation with neighbors.  He did not refer the Commandments in relations with God.  He replied and said to him, ‘Teacher, all of these I have observed from my youth’.” (Mk. 10: 20).  He said that he did them all from his adolescence up until now.  It was easy to say than to do them with right understanding of the Ten Commandments.  He did not actually do them for others, for his neighbors but only for his self-satisfaction.

Despite of his insincerity and pretention “Jesus, looking at him, loved him and said to him, ‘You are lacking in one thing.  Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me’.” (Mk. 10: 21). With loving look and understanding, he was invited by Jesus to do greater thing he did not yet do, that instead of acquiring and keeping treasures on earth: go back home, take and sell all your properties and all the proceeds be given lavishly and generously to the poor until you have nothing to yourself here on earth, but that make you rich with treasures in heaven, that no rush, moth, rats can destroy nor thieves can rob.  Afterwards, follow Jesus wherever he goes.

But, because his intention was different and his understanding with eternal life, or the Ten Commandments and on what Jesus’ invitation to him were not what he was expecting.  He had a long face, sad and lonely, for he did not expect what Jesus taught him to do, especially with his treasures.  At that statement his face fell, and he went away sad, for he had many possession” (Mk. 10: 22).  He went away, though sad and lonely but he cannot leave behind his properties nor give them away to his neighbors – the materially deprived, marginalized and poor people, for he worked diligently, long, and hard to have them.

Because of this actuation and response of the rich young man, “Jesus looked around and said to his disciples, ‘How hard it is for those who have wealth to enter the Kingdom of God!’” (Mk 10: 23).  Jesus looked, as he did to the rich young man, his disciples with the same love and affection and worries that they might fall in the trap with the same deception and trick the rich young man fell.  He reminded them about wealth as oppose to the Kingdom of God, where eternal life be found.  As it was written in the Book of Wisdom (first reading), “I prayed and prudence (caution) was given to me; I pleaded and the spirit of wisdom came to me.  I preferred her [wisdom] to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her, because all gold, in view of her, is little sand, and before her, silver is to be accounted mire (mud). Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep.  Yet all good things together came to me in her company, and countless riches at her hands” (Wis. 7: 7-11).  As compare with the wealth of this earth, i.e., scepter and throne, riches, priceless gem, gold, and silver, etc., nothing can replace the wealth of heaven, i.e., prudence, spirit of wisdom, health and comeliness, all good things together, and countless riches at her hands; this is the Reign-Kingdom of God.   The wealth of this earth cannot truly give happiness and joy in life but only sorrow and sadness and worries.  You cannot sleep well for you are afraid that your wealth might be stolen while you are sleeping; you need also to build high walls to protect your wealth and to hire guards to secure your property, so it is unwise to keep wealth that makes your life miserable and tied to your wealth.      

The disciples also did not expect to hear it from Jesus and his worries.  The disciples were amazed at his words.  So Jesus again said to them in reply, ‘Children, how hard it is to enter the Kingdom of God!  It is easier for a camel to past through the eye of the needle than for one who is rich to enter the Kingdom of God’.” (Mk. 10: 24-25).  Jesus used an actual gate in entering Jerusalem called an “Eye of the Needle,” were all Jewish people knew about it, where merchants and sellers of goods pass through.  He used this as an example and metaphoric explanation in bringing to mind the attitude and desire in entering the Kingdom of God.  As compare with rich traders, and sellers, and merchants who carry their goods in the market place, they cannot carry them all to bring inside of the marketplace.  They are required to pass through a narrow gate called an “eye of the needle.”  To enter, they have to unload all their goods at the back of their camel or any animals of burden, letting enter first the camel in and then one by one they carry their items sideways in entering that narrow gate, and when inside one by one again they load their goods at the back of their camel.  Nobody can pass with heavy loads in the “eye of the needle” except those who have nothing carrying a heavy load.  The same when entering into the Reign-Kingdom of God, nobody can enter into it except himself/herself and as long as he//she has nothing he/she carries from the earth.

They were exceedingly astonished and said among themselves, ‘Then who can be saved?’” (Mk. 10: 26).  As if they were saying that they too have also material wealth, possessed properties, and even heavy loads they are carrying, for they said, “Then who can be saved,” meaning who can be saved with his/her properties.  Can anyone be saved with his/her properties and wealth?  Does wealth can save from this life to the next life, in eternal life in heaven, in the Reign-Kingdom of God?  Yes, of course.  Any rich person can be saved if he/she does not depend his/her life in his/her wealth but his/her faith is anchored in God and ready to serve God through others. 

Again, Jesus looked his disciples with understanding and patience, with loving care. He understood the situations of his followers, they also needed material things that can satisfy their physical needs, but he would like to teach them that there is higher good that can sustain their needs and even eternal life which only God can give.  Jesus looked at them and said, ‘For human beings it is impossible, but not for God.  All things are possible for God’.” (Mk. 10: 27).  In God, everything is possible.  There is no impossible with God.

Simon Peter, the leader and spokesperson of the group who left his wife and children, his work as fisherman, even his whole life just to follow Jesus wherever he goes.  Peter began to say to him, ‘We have given up everything and followed you’.” (Mk. 10: 28).  On behalf of the chosen disciples, Peter told Jesus that they left everything to follow him; therefore, they too are expecting something in return.  Jesus offered replacement.  Jesus said, ‘Amen, I say to you, there is no one who has given up house or brothers and sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers [and fathers] and children and lands, with persecution, and eternal life in the age to come’.” (Mk. 10: 29-30).  Those who left homes, families, parents, properties for Jesus’ sake and the gospel with persecution as well will receive more than what they are expecting and imagining.  They will obtain double or triple rewards in exchange of what they have left behind in order to follow Jesus Christ and his gospel, and also expecting persecution as part of that rewards.

vrijdag 12 oktober 2018

Polish Bishop Urges Shift from Language of Sociology to Language of Church

EpiskopatNews

Synod2018: Polish Bishop Urges Shift from Language of Sociology to Language of Church

Bishop Marian Florczyk, Auxiliary Bishop of the Kielce Diocese and Delegate of the Polish Bishops’ Conference for Athletes.

In the discussion about youth in the Church, we must pass from the language of sociology, which uses the term “group,” to the language of the Church, where we talk about community. This is a fundamental difference, said the Synod Father, Bishop Marian Florczyk. In this way, he alluded to the words used during the synod by Pope Francis to underscore that faith is not a sociological fact, but a relationship with Jesus.
 
In his homily at Santa Marta, on October 5,  2018, Pope Francis warned that the Gospel must not be reduced to social and sociological facts, because that would impede us from living in a personal relationship with Jesus. Bishop Marian Florczyk, who is one of the Synod Fathers of the ongoing Synod of Bishops on Youth, evoking to these words, spoke about the vocabulary used in the discussion of the “Instrumentum Laboris,” which includes the results of sociological research The Bishop drew attention to the fact that, when talking about the young people in the Church, theological language should also be used. In this context, he emphasized
the word “community”.
 
“In sociological language, we use the word “group”, and this is correct in that context. However, it should be noted that one group may be opposed to another with different interests and goals. Therefore, the young described as a “group” can easily be opposed to another group. Consequently, the vocabulary used in the Church’s document is important. In theological language, we use the word “community,” which
accurately reflects the Greek word “ecclesia,” said Bishop Florczyk, also pointing out the differences between a community and a group. “A community is formed of personal relations, based on values. A group may be a gathering of people, which is not necessarily based on values,” he said.
 
Emphasizing the meaning of the word “community,” Bishop Florczyk also pointed to the need to keep our eyes fixed on the person of Christ, in order to build mutual relationships based on him. “There is no better builder, there is no better architect for the edification of a community than Jesus Christ. He lays the foundations and he is what binds the community,” said the Synod father.
 
Bishop Marian Florczyk, age 64, is a Doctor in Social Sciences, Auxiliary Bishop of the Kielce diocese and Delegate of the Polish Bishops’ Conference for Athletes. Bishop Florczyk was appointed Synod Father of the XV Ordinary Assembly of the Synod of Bishops by Pope Francis.