July 15, 2018
Readings:
First Reading: Amos 7: 12-15
Psalm: 85
Second Reading: Ephesian 1: 3-14 (or 1:
3-10
Gospel reading according to Mark 6: 7-13
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Homily:
Jesus has to train his twelve apostles
in a way he learned it from God his Father.
As a good leader, he has to transfer what he had learned to his most
trusted friends and disciples, whom he knew can perform and endure what he was
doing, so that when the time comes for him to leave, surely they can continue
what he had started. “Jesus summoned the
twelve and began to send them out two by two and gave them authority over
unclean spirits” (Mk. 6: 7). He
called his chosen twelve disciples to him and told them that he was going to
send them out to different places as far as they can reach. He was not sending them alone but rather two
by two (in pairs) so that if something happens someone can report the incident
to him; also that they might not be ashamed if they go two by two rather than
if he goes alone by himself. In twos or
pairs, they can help and support one another.
The disciple (follower) cannot trust himself if he works alone, but with
companions they can work together and the work becomes easy. Jesus, too, has given them authority and
power to expel unclean spirits.
Like a good pastor or shepherd who has walking
stick (pamalo o tungkod) to protect
the sheep from wolves, Jesus gave them authority and permission (pahintulot) to carry walking stick and
no more. Walking Stick is a sign of power and authority to rule and to
lead. In their journey, they must look
for the lost sheep scattered to different land and in danger of wild
beasts. So, it is necessary for shepherd
and/or pastor to have a walking stick as his and sheep’s protection from loose
animals and thieves, too. To recognize his apostles, they must have something
that represents authority and leadership to follow. “He instructed them to take nothing for the journey but with a walking
stick – no food, no sack, no money in their belts” (Mk. 6: 8). But, he instructed them not to bring
provisions like food, sack, money in their belts. He wanted his disciples to go light and less
worries regarding their provisions. To evade
their minds and hearts to their supplies, they must bring nothing for
themselves but have trust and confidence from the goodness of God to be shown
to them by the people they will meet.
They were permitted to wear sandals as
protection for their feet and to make their journey fast. But no extra tunic or
second clothes or else they might bring with them luggage. “They were, however, to wear sandals but not
a second tunic” (Mk. 6: 9). When
doing missionary work, it is not necessary to bring many clothes, pants, underwear,
etc. In the place where you are going,
the people there will provide what you need, and there is no need to hoard many
things because you will not need them but rather they will become burden in
your ministry and in your journeying in bringing the good news from God. In journeying, bring only what is necessary,
and above all, prepare yourself in meeting other people with humility and kindness.
He gave them also a strict command. “He said to them, ‘Wherever you enter a
house, stay there until you leave’ . . .
(Mk. 6: 10). When they are
accepted in a house, they should not transfer or move from one house to
another. They should stay and remain to
that house as their base, so that people can easily locate them when they are
needed. When they go out to preach, they
have to return to that house when evening comes, to eat, and to pray and to rest.
And, in the case they are not accepted
in any houses or towns in any places, Jesus told them “. . . ‘Whatever place does not welcome you or
listen to you, leave there and shake the dust off your feet in testimony
against them’.” (Mk. 6: 11). They
are free to leave there and have to shake the dust that clings in their sandals
and in their feet as a sign of repugnance to them.
“So
they went off and preached repentance” (Mk. 6: 12). After receiving instructions, the twelve
apostles left to preach. They will
preach repentance for the forgiveness of sins as part and/or pre-requisite of
accepting the Reign-Kingdom of God. As
what Jesus has had given to the twelve apostles power to expel demons “and gave them authority over unclean spirits,”
“The twelve drove out many demons, and
they anointed with oil many who were sick and cured them” (Mk. 6: 13). In addition to this (driving out demons),
they have received also the power to heal sicknesses and to cure different
illnesses by anointing them with oil.
Truly, the Reign-Kingdom of God is happening in our midst despite we do
not see it but we saw many people were healed in their sickness and many
repented of their sins, for our God is a loving Father who loves us, His
children.
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