November 4, 2018
Readings:
First Reading: Deuteronomy 6: 2-6
Psalm: 18
Second Reading: Hebrew 7: 23-28
Gospel reading according to Mark 12:
28b-34
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Homily:
As early as the 11th century BCE,
scribes in Ancient Israel, were distinguished professionals who would exercise
functions which today could be associated with lawyers, journalists, government
ministers, judges, or financiers. Some scribes also copied documents, but this
was not necessarily part of their job (en.wikipedia.org). The scribes studied the Law of Moses; called
the Torah or the Five Books of Moses, the history of Israel and the books of
the prophets. That is why they are familiar with the Books of Moses, especially
on the Books of Exodus, Leviticus, Numbers and Deuteronomy. “One of
the scribes came to Jesus and asked him, ‘Which is the first of all the
commandments?’” (Mk. 12: 28). This
scribe wanted to test Jesus if he was familiar and knowledgeable with the Ten
Commandments and the 636 other Jewish laws that surround the Ten Commandments. Or he has other intention why he was asking
Jesus about the greatest commandment, for he did not understand very well this
Law and he wanted to be sure that what he knew about it was right. He wanted to be enlightened by Jesus, whom he
called teacher.
Jesus who was so open-minded answered
the question of that scribe with fervent love and understanding. He gave instead of one but two greatest
commandments that cannot separated the one from the other, as if they are one
coin with two faces. “The Great Commandment (or Greatest Commandment) is a name used
in the New
Testament
to describe the first of two commandments cited by Jesus (in Mark 12:28–34). These two
commandments are paraphrases taken from the Old Testament and are
commonly seen as important to Jewish and Christian ethics. “Jesus
replied, ‘The first is this: Hear, O Israel! The Lord our God is Lord alone!
You shall love the Lord your God will all your heart, with all your soul, with
all your mind, and with all your strength’.” (Mk. 12: 29-30; cf. Deuteronomy 6:4–9,
Deuteronomy
11:13-21, Numbers 15:37–41),
before
also referring to a second commandment, "The second is this: ‘You shall love your neighbor as yourself. There is no other commandment greater than
these’.” (Mk. 12: 31; cf. Leviticus 19:18). Most Christian
denominations
consider these two commandments to be the core of correct Christian lifestyle
(en.wikipedia.org/wiki).
Now, after what Jesus taught him, the
scribe learned from Jesus the true meaning of the first and greatest
commandment. “The scribe said to him, ‘Well said, teacher. You are right in saying, He is One and there
is no other than he. And to love Him
with all your heart, with all your understanding, with all your strength, and
to love your neighbor as yourself is worth more than all burnt offerings and
sacrifices’.” (Mk. 12: 32-33). It made it clear to him the importance of
that commandment to be lived in and only by copying or uttering by mere
words.
Jesus saw also the sincerity of this
scribe. “And when Jesus saw that he
answered with understanding, he said to him, ‘You are not far from the Kingdom
of God.’ And no one dared to ask any
more questions” (Mk. 12: 34).
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