May 5, 2019
Readings:
First Reading: Acts 5: 27-32, 40b-41
Psalm: 30 “I will praise you, Lord, for you have rescued me.”
Second Reading: Revelation 5: 11-14
Gospel reading according to John 21:
1-19
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Homily
At that moment in time, Jesus made
appearances to his disciples to give them strength and courage, hope and
perseverance in the service of their fellow disciples and followers of him. “Jesus
revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way” (Jn. 21: 1).
He appeared here and there, everywhere where there were his disciples to
gather them in their diaspora, like a shepherd to his sheep, or fisherman to
his net.
By this time, the apostles have gained
their courage to go out in their hiding place where the doors were closed and
locked. Simon Peter and the other
disciples were now in the Sea of Tiberias ready to go back to their former ways
of life, works and living, especially of fishing. “Together were Simon Peter, Thomas called Didymus, Nathanael from Cana
in Galilee, Zebedee’s sons, and two others of his disciples” (Jn. 21: 2).
Since Simon Peter was their chosen leader, the other disciples, like for
example, Thomas, Nathanael, Zebedee’s two sons James and John, and two other
unnamed disciples, they came together to
follow where Peter was.
Wherever Peter went they followed suite. A former way of life came to the mind of
Peter. He decided to catch fish. Maybe he missed this work of catching fish for
a long time since he joined the company of Jesus. “Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We also will come with
you.’ So they went out and got into the
boat, but that night they caught nothing” (Jn. 21: 3). So also the other apostles, who were formerly
fishermen, they longed also to catch fish but they were not confident if Peter
will allow them. But when Peter said he
was going fishing, the rest of the apostles were excited to join him. Despite that they were experts of the sea,
that they knew the depth of the sea and the quantity or the amount of fish
there, they were not able to catch even a single fish. They stayed there the
whole night until the breaking of the day.
They caught nothing. So they
decided to go back home.
It was already dawn. When people were still sleeping, Jesus was
already at the seashore waiting for his disciples to meet them. “When
it was already dawn, Jesus was standing on the shore; but the disciples did not
realize that it was Jesus” (Jn. 21:
4). Jesus was standing on the seashore
after preparing a morning meal. He
cooked fish in charcoal and brought some loaves of bread for their breakfast. When Peter and the rest arrived, and since
Jesus knew them, he recognized them and called them. “Jesus said to them, ‘Children, have you caught anything to eat?’ They answered him, ‘No’.” (Jn. 21: 5).
He asked them if they caught anything, fish and other “lamang dagat,” to eat. They responded not a thing, not even a single
fish.
From the shore, Jesus saw movement in
the water which indicated a school of fish.
“So he said to them, ‘Cast the net
over the right side of the boat and you will find something.’ So they cast it, and were not able to pull it
in because of the number of fish” (Jn.
21: 6). He instructed them to
where they can throw their nets (duc in
altum) to catch fish and they obeyed.
When they pulled the net, they used one net symbolizing one Church; they
were not able to haul in because of the large amount of fish they caught. They were astonished and could not believe
what they have seen.
One of the disciples, John, whom Jesus
loved, recognized Jesus from a distance.
“So the disciple whom Jesus loved
said to Peter, ‘It is the Lord.” When
Simon Peter heard that it was the Lord, he tucked in his garments, for he was
lightly clad, and jumped into the sea” (Jn.
21: 7). He was sure that it was
Jesus so he called the attention of Peter by saying, “It is the Lord.” And Peter, the aggressive one (padalus-dalos) easy to act and react,
wore his clothes for he was no shirt on and jumped into the water to go, see,
and meet Jesus; while the other disciples remained in the boat and paddled (sagwan) to the shore. “The
other disciples came in the boat for they were not far from shore, only about a
hundred yards, dragging the net with the fish” (Jn. 21: 8). They rowed the boat while dragging
the net with fish to the shore.
When they came out of the boat and waded
in the water, they saw the fish baked/steamed in the charcoal fire and bread; they
were hungry and thirsty, for the night staying in the sea (laot) whom Jesus prepared for them.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread” (Jn. 21: 9).
These symbolize the Eucharistic Mass, where bread (and fish) is shared
as a ceremonial meal.
The baked fish is not enough for them
all, so Jesus asked to bring some more fish they caught to be cooked/steam and
eat. “Jesus said to them, ‘Bring some of
the fish you just caught.’ So Simon
Peter went over and dragged the net ashore full of one hundred and fifty-three
large fish. Even though there were so
many, the net was not torn” (Jn. 21:
10-11). As usual, Peter’s aggressive
attitude worked fast (gumana), he
moved fast, dragged the net with fish to the shore and gave some to Jesus. Inspite of the amount of fish (153) caught;
the net was not torn apart. According to
some exegetes this number designates the number of countries in the whole
world, the number of countries they will visit, preach, teach and bring the
good news of Jesus Christ.
A true leader sees the conditions of his
members, he knows what they need. Jesus
saw that his disciples were hungry and thirsty.
So he invited them to eat breakfast. “Jesus said to them, ‘Come, have breakfast.’ And none of the disciples dared to ask him,
‘Who are you?’ because they realized it was the Lord” (Jn. 21: 12). While the disciples saw clearly the
person face to face who told them to cast their net over the right side of the boat and you will find something, who
asked them to bring some of the fish they caught, and who invited them to
eat. Nobody asked the man “who are you?”
for they know now who is in front and midst of them – it is Jesus.
Since they were found struck and did not
move right away, it was Jesus who served them.
“Jesus came over and took the bread and gave it to them, and in like
manner the fish” (Jn. 21: 13). As
usual, his initial gesture and mark so vivid in their memories during the Last
Supper and of many other meals they shared especially in the miracles of the
multiplication of the bread and fish, the more they recognized and believed to
the resurrected Christ by the breaking of the bread and fish. “This
was now the third time Jesus was revealed to his disciples after being raised
from the dead” (Jn. 21: 14).
After eating their breakfast, Jesus
called the attention of Peter. Jesus
wanted to know if he is still loved by him and willing to sacrifice his self
for the sake of all people to be entrusted in him. “When they had finished breakfast, Jesus said to Simon Peter, ‘Simon,
son of John, do you love me more than these?
He said to him, ‘Yes, Lord, you know that I love you.’ He said to him, ‘Feed my lambs’.”
(Jn. 21: 15). Maybe Jesus was pointing to the fish they
caught when he asked Peter, “Do you love me more than these?” It has some responsibility associated to this
love that is by feeding his lambs – of teaching and guiding his peoples, within
and without his fold (the young Church).
Peter answered Jesus affirmatively for it is easy to do like catching
fish.
Then, at the second time, Jesus asked
the same question. “He then said to him a second time, ‘Simon, son of John, do you love
me?’ He said to him, ‘Yes, Lord, you now
that I love you.’ He said to him, ‘Tend
my sheep’.” (Jn. 21: 16). Maybe Jesus was pointing to the other
disciples present when he asked Peter, “Do you love me? It was easy for Peter to say yes for truly he
loved Jesus as his Lord and God and Master.
He asked Peter to take care his chosen ones, his disciples and
followers, the clergy, religious and laity (sheep).
For the third time, Jesus asked the same
question to Peter. This manner of asking
question for three times may have some relation to the three times he denied
his beloved Teacher and Master. “He said to him the third time, ‘Simon, son
of John, do you love me?’ Peter was
distressed that he had said to him a third time, ‘Do you love me?’ and he said
to him, ‘Lord, you know everything, you now that I love you.’ Jesus said to him, ‘Feed my sheep’.”
(Jn. 21: 17). Peter felt the guilt and loneliness and
sorrow of his heart for what he has done to his Lord and God. He felt distressed for three times he was
asked by Jesus regarding “love,” fidelity and faithfulness and loyalty. When Peter recovered, he stood erect and said
with confidence, “Lord, you know everything, you now that I love you.” And Jesus commanded him to feed his people
(sheep) with a Eucharistic meal.
Jesus revealed to Peter what will happen
to him while he is feeding the lamb (the young Church) and tending and feeding
the sheep (the disciples and followers/we). “’Amen, amen, I say to you, when you were younger, you used to dress yourself
and go where you wanted; but when you grow older, you will stretch out your
hands, and someone else will dress and lead you where you do not want to go.’ He said this signifying by what kind of death
he would glorify God. And when said
this, he said to him, ‘Follow me’.” (Jn.
21: 18-19). Peter was still in his prime age, he can do what he wanted
to do, go where he wanted to go – in his belligerent (padalus-dalos) manner. But
it will come a time when he is grown old someone will undress and dress him,
and bring him in different places he was not familiar to preach (feeding and
tending) the good news of his beloved Teacher and Master – Jesus Christ. In the end, he will be crucified like his
beloved Lord and Master but upside down, in giving glory to God, the almighty
Father. In the end of their discourse,
Jesus invited Peter to follow him wherever he goes, imitate him like a good
shepherd, and do like what Jesus did.
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