January 5, 2020
Readings:
First Reading: Isaiah 60: 1-6
Psalm 72 “Lord, every nation on earth will adore you.”
Second Reading: Ephesians 3: 2-3a,
5-6
Gospel reading according to Matthew 2:
1-12
+
Homily: God
reveals Himself to us.
This day we are celebrating the Epiphany of the Lord, the manifestation of Jesus to the Gentiles as represented by the Magi (cf. today's gospel, Matthew 2:1–12). Epiphany comes from a Greek verb meaning "to reveal, to manifest, to show," and all of the various events celebrated by the Feast of the Epiphany are revelations of Christ Jesus to all humankind.
History of the Feast of the Epiphany. Like many of the most ancient Christian feasts, Epiphany was first celebrated in the East, where it has been held from the beginning almost universally on January 6. Today, among both Eastern Catholics and Eastern Orthodox, the feast is known as Theophany—the revelation of God to man. Epiphany: A Fourfold Feast. Epiphany originally celebrated four different events: the Nativity of Christ the visitation of the Wise Men or Magi, the Baptism of the Lord and Christ's first miracle, the changing of water into wine at the wedding in Cana. Each of these is a revelation of God to man: At the Nativity, the angels bear witness to Christ, and the shepherds, representing the people of Israel, bow down before Him; at the visitation of the Magi, Christ's divinity is revealed to the Gentiles—the other nations of the earth; at Christ's Baptism, the Holy Spirit descends and the voice of God the Father is heard, declaring that Jesus is His Son; and at the wedding in Cana, the miracle reveals Christ's divinity. The End of Christmastide. Eventually, the celebration of the Nativity was separated out, in the West, into Christmas ; and shortly thereafter, Western Christians adopted the Eastern feast of the Epiphany, still celebrating the visit from the Wise Men, the Baptism, and the first miracle. Thus, Epiphany came to mark the end of Christmastide, which began with the revelation of Christ to Israel in His Birth and ended with the revelation of Christ to the Gentiles at Epiphany. Over the centuries, the various celebrations were further separated in the West, and now the Baptism of the Lord is celebrated on the Sunday after January 6, and the wedding at Cana is commemorated on the Sunday after the Baptism of the Lord (https://www.learnreligions.com/epiphany-of-our-lord-jesus-christ-542471)
After Jesus was born, from the east his
star is manifested and seen by many people but only these three wise men
seriously considered and studied the star, and they found it and interpreted it
as a sign of the birth of a new born king, in particular, of Israel. They traveled
far and wide in searching for the new born babe guided by the same star shown
to them in their own country of origins.
When Jesus was born in Bethlehem
of Judea, in the days of King Herod, behold, magi from the east arrived in
Jerusalem, saying, 'Where is the newborn king of the Jews? We saw his star at
its rising and have come to do him homage.' (Matthew 2: 1-2). Until the star stopped and disappeared when
they reached the place of Jerusalem, in Judea, in the kingdom of King
Herod. The three wise men (magi) gave a
courtesy call to the king for they too are also kings in their kingdoms. After the usual greeting of peace, they asked
King Herod if he knew there was a new born baby who is destined to become a new
King of Israel, for they saw his star at its rising or in its beginning to
shine. They were searching for him to
give him homage and acceptance. They
asked King Herod the whereabouts of that infant King.
King Herod was shocked and
dumbfounded. He cannot speak or say any
information about the newborn king to the three magi, for he did not know about
it or he was busy in his kingdom. He did
not also expect that someone, a little child, will replace him in his throne,
which he hated to happen. When King Herod
heard this, he was greatly troubled, and all Jerusalem with him (Matthew 2:
3). King Herod was indescribably
troubled and perplex at the same time mad and angry; so also when the palace
personnel learned the sudden madness of King Herd, they too were bothered.
After giving rooms to rest for the three
wise men in his palace, King Herod called for a meeting of the wisest and
learned of the palace. He gathered the
chief priests and scribes, those experts of the Scriptures, to consult what the
scripture says about the new born king of Israel (of the Jews) for King Herod
was not a Jew. He was the second son of Antipater the Idumaean,
a high-ranking official under ethnarch Hycamus II, and Cypros, a Nabatean. Herod's father
was by descent an Edomite (https://en.wikipedia.org/wiki/Herod_the_Great). Assembling
all the chief priests and the scribes of the people, he inquired of them where
the Messiah was to be born (Matthew 2: 4).
Herod asked the expertise of the chief priests and scribes the place of
birth of the new leader of Israel.
Based on their research and studies of
the Books of Torah and the Prophets, they located the birthplace of supposedly
the Messiah of the Jewish people. They
said to him, In Bethlehem of Judea, for thus it has been written through the
prophet: 'And you, Bethlehem, land of Judah, are by no means least among the
rulers of Judah; since from you shall come a ruler, who is to shepherd my
people Israel' (Matthew 2: 5-6).
They reported to King Herod where the new leader of Israel will be born
as foretold by a prophet Micah (5: 2). It
is in Bethlehem of Judea, the birthplace also of King David.
When the magi were already rested, King
Herod called them to himself secretly. Then Herod called the magi secretly and
ascertained from them the time of the star's appeared (Matthew 2: 7). He scrutinized the three wise men about the
star, when it appeared, how they knew that it was a sign of a birth of a
newborn king, and many other questions and interrogations.
Afterwards, he sent them to Bethlehem,
not far from Jerusalem, but did not give exact location. He sent
them to Bethlehem and said, 'Go and search diligently for the child. When you have found him, bring me word, that
I too may go and do him homage' (Matthew 2: 8). He let them go to search in Bethlehem for the
infant, more or less two years old as the day the star appeared in the east.
When they left the palace of King Herod,
the star that appeared to them in their places and led them to Jerusalem, the
land of Israelites re-appeared again and once more was guiding them in
searching the babe of Bethlehem. After their audience with the king they set
out. And behold, the star that they had
seen at its rising preceded them, until it came and stopped over the place
where the child was (Matthew 2: 9). The
star led them to the place of the babe of Bethlehem.
Why was it the star disappeared when it
was reached Jerusalem? Was it
overshadowed by thick clouds that made it dark and the light coming from the
star cannot penetrate the cloud? Was it
King Herod made the star disappeared? or the people in Jerusalem made the place
dark? and many other speculations we can guess.
Nevertheless, the hearts of the magi overjoyed when they saw the star. They
were overjoyed at seeing the star (Matthew 2: 10), they followed the star
wherever it went until they reached the house where the infant was lying
With due respect and honor and blessing,
they entered the house . . . and on
entering the house they saw the child with Mary his mother. They prostrated themselves and did him
homage. Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh (Matthew 2: 11). They were amazed when they saw the child and
his mother, inspite of the poverty of the place, majesty and splendor are seen
and experienced, filled with awe. They
can sense with their eyes to see, with their nose to smell, with their mouth to
taste, with their hands to touch the holiness and goodness of the Lord. They knelt down and gave him homage. Then, one by one brought out their gifts, one
brought gold, the other frankincense and another myrrh; all this symbolizing
the royalty of the child as king represented by gold, frankincense representing
the priesthood and myrrh as prophet, also it symbolizing the death of the Son
of God and the Son of Man with the three gifts..
The three wise men stayed for a few days
in the house and then went home. But
instead of passing King Herod's palace and to share the information they have
got about the child they used another way in going back home. And
having been warned in a dream not to return to Herod, they departed to their
country by another way (Matthew 2: 12). Beside they were warned by the
angel not to return to King Herod for they too were going to kill by him,
because he was jealous for they too are kings, enemy of his throne (kaagaw sa kanyang trono), as he was with
the child Jesus.
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